Our
Stewardship of Creation – 2008 Resolution
of British Synod
1. We believe that God
created and continues to create the whole universe;
sustains and nurtures creation;
through Christ, wills to redeem the whole of
creation from its bondage to decay;
entrusts creation to our care, calling us to
be stewards of it;
calls us to be partners in God’s ongoing
creative, renewing and redeeming activity;
commands us to act justly and in righteousness
not only towards our fellow human beings, but
to all creation;
requires us to care for creation so that future
generations, whom God also loves, can enjoy it
and benefit from it.
2. We affirm that Christian mission includes
caring for God’s earth and of all creation.
3. We know that human activity has contributed
to the degradation of the earth in its land,
seas and atmosphere, and that this is contrary
to the will of God. We believe that this degradation
limits the attainment of the fullness of life
that God wills for all creation, and is a sin
for which we should seek forgiveness. We recognise
that urgent response is now required in the face
of the catastrophic consequences of climate change
caused by this environmental damage and the disproportionate
suffering this brings to the poorest in the world,
including brothers and sisters within our Moravian
Unity.
4. We challenge and encourage our congregations
and members to care for the earth by following
sustainable practice in their lifestyles. This
will include conservation and careful consideration
of how we use resources in church life and at
home; active involvement in community initiatives
aimed at sustaining and renewing the environment;
and taking action on global environmental issues.
5. We commit ourselves, as members of the British
Province to
•
promoting awareness among our congregations of
these principles and objectives and of the biblical
values underpinning them
•
ensuring energy is used efficiently and whenever
possible reducing its use; and encouraging the
increased use of renewable energy
•
reducing our waste and encouraging the re-use,
repair and re-cycling of materials
•
buying, wherever possible, products which are
made in a sustainable way
•
using locally-made or produced goods and food
as far as this is possible and practicable
•
taking appropriate opportunities to conserve
and enhance the natural and built environment
•
making every effort, personally and within our
Church, to reduce air pollution and energy consumption
resulting from the use of cars and planes, through
avoidance of unnecessary travel and use of energy-efficient
vehicles, car sharing and public transport
•
joining with other denominations, public bodies
and groups that campaign on these issues
We request the Provincial Board to pass Parts
1-4 of this resolution on to Unity Board and
to the 2009 Unity Synod. We encourage all Provinces
of The Moravian Church to work together as good
stewards of God’s creation.
Fair
Trade - 2006 Resolution of the British
Provincial Synod
This Synod
a) believes in and endorses the principles of
Fair Trade whereby growers and producers get
a fair
return for their labour, raw materials and produce
and sees this as a practical application of Christ’s
teaching, ‘Love your neighbour’, and
b) resolves to earn Fair Trade denomination status
from the Fair Trade Foundation for the British
Province by
i) as a Province, supporting and promoting Fairtrade,
encouraging the use and sale of Fairtrade products
at church meetings and serving only Fairtrade coffee
and tea at meetings it is responsible for;
ii) at local level, encouraging congregations and districts to adopt the same
policy and to apply for Fair Trade status;
iii) if possible, aiming for Fairtrade tea, coffee and other products to be used
in and/or sold by more that one half of the congregations in the British Province;
iv)attracting media coverage for this commitment and continuing to raise awareness
of the FAIRTRADE Mark in our publications and website;
v) asking the Social Responsibility Committee to take on the role of the Fairtrade
Steering Group to take responsibility for monitoring the continued meeting of
goals and development over time.
Racism - 2004 Resolution of the British Provincial
Synod:
That this Synod endorses the resolution passed
by the Mission Council f the United Reformed
Church [24th January 2004]
which states:
'Mission Council notes with concern the rise
in many European countries of extreme right-wing
and racist political parties. While we accept
that such
parties are
entitled to operate within the democratic process we be-lieve it is vital that
they do not become accepted as part of normal political life. Within Britain
we affirm that membership or any form of support for organisations such as
the British National Party is incompatible with Chris-tian discipleship.'
As a Church we celebrate our multi-ethnic congregations. We call upon all local
churches to continue to practise and promote racial justice and inclu-sion.
We call upon local churches to encourage voting during any elections in the
light of these principles.’
Israel-Palestine - 2002 Resolution of the
British Provincial Synod:
This Synod endorses the resolution of the Church
of England General Synod made at York on Monday
8th July
2002 which states:
'That this Synod, led by its Christian faith
and understanding and praying for the peace
of Israel/Palestine, in the belief that Christians,
Jews and
Muslims
are called to live together in peace and fellowship, based upon a common
understand-ing of security and justice;
(a) express profound sorrow and dismay at the escalation of violence in Israel/Palestine
and the untold human suffering that this has inflicted upon its people;
(b) understand that the root causes of the present conflict include Israel's
illegal occupation of the West Bank and the Gaza Strip and its continued
support of settlements in these areas;
(c) call upon the Israeli Government to withdraw from the Occupied Territories
in compliance with United Nations Security Council resolutions and at the
same time upon the Palestinian Authority to condemn suicide bombing;
(d) welcome the Alexandria Declaration by religious leaders and urge all
parties to work together in implementing it;
(e) urge the quartet comprising Russia, the European Union, United States
and the United Nations, to use economic and diplomatic influence to uphold
United
Nations Security Council Resolutions, which provide justice for Palestinians
and security for Israel, by working towards a viable two state solution which
guarantees the principles of pluralism, good governance, and a respect for
human rights; and
(f) request dioceses to renew and strengthen bonds of Christian fellowship
with the Churches in Israel/Palestine by participating in pilgrimages, encouraging
encounters with the 'living stones', and by exploring various expressions
of solidarity with the indigenous Christian communities.'
Further:
(a) we ask the Provincial Board to write to the Israeli Ambassador in London,
the representatives of the Palestinian Authority in London and the British
Foreign Secretary expressing the sentiments of the proposal.
(b) that each congregation in the British Province support the work of the
Star Mountain Rehabilitation Centre through prayer and any other appropriate
means.
WORLD
DEBT - 2000 Resolution of the British Provincial Synod:
This Synod is grateful
for the progress that has been made toward
debt relief for some of the Highly Indebted Poor
Countries following the Jubilee
2000
campaign.
Synod urges the G8 ministers to further the process at their Summit on
23rd July in Okinawa.
THE ASYLUM BILL - 1996 Resolutions of the British
Provincial
Synod:
That this Synod affirms the Church's opposition
to the Asylum and Immigration Bill being considered
in the
British Parliament.
That this Synod supports the call for amnesty
for those faced with deportation who have lived
in the UK for more than five years and have
children born
and brought up in the UK.
COMMUNITY CHARGE - 1990 Resolution of the
British Provincial
Synod:
That this Synod of the British Province of the
Moravian Church assembled in Bath:-
a) re-affirms its belief in the principles of Scripture, as em-phasised
by our Lord Jesus Christ, that the rich and the better-off in
society have an
obligation
to the less well-off, and that equality is not a flat-rate measure;
b) recognises that in a civilised society the strong help the
weak;
c) protests that the Community Charge as imposed in Scotland
in April 1989 and in England and Wales in April 1990, is contrary
to Christian
teaching
and generally
accepted prin-ciples of the civilised ordering of society, in
that
it benefits the rich at the expense of the poor, deepens divisions
in society,
and
brings additional pressures which threaten fami-ly life;
d) and calls upon H.M. Goverment, through the Prime Minister
and the Member of Parliament for Bath (as the Minister responsible)
to replace
the present
Community
Charge with an alternative charge that takes account of the concerns
expressed above.
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