Moravian Congregations in the British Province

The present hall was opened for worship in 1895, and the congregation was formed two years later. The present church was added on to the hall in 1911. The congregation has therefore contributed over 100 years of work and witness in the Queen's Park area of Bedford.

Today the congregation is in fellowship with the Parish Church of All Saints in Queen’s Park and belongs to the Shalom Group of Churches in Queen’s Park, Biddenham and Bromham. The Church premises are also used by a local Irish Dancing Group and an independent Pentecost Church. Rooms can be booked with the booking steward by other individuals and groups if available.

We would be delighted to welcome visitors to any of our services and activities.

The Fetter Lane Congregation of the Moravian Church was founded in 1742 by members of the Church who had come to London in search of passage to the British colonies in the Caribbean in order to take the Gospel to the slave communities. They realised that there was work to do here in this country and that there were people here, like James Hutton and the Wesley Brothers with whom to do it. After holding worship meetings in peoples' homes, a permanent place was created at Fetter Lane in the heart of the City of London. The congregation, which was served by ministers from Germany and Great Britain, also had links with the Moravian Chapel and burial ground (God’s Acre) in Chelsea based around Lindsey House.

Unfortunately the Fetter Lane Chapel was destroyed by enemy bombing in 1941 and the congregation became disparate, worshipping in chapels of various denominations, mostly south of the Thames.

Eventually, in the 1960s it was decided to re-establish the Fetter Lane Congregation at the Chelsea site. This is where the congregation has worshipped ever since, with the responsibility of looking after the God's Acre, which contains the graves of such as Peter Böhler, John Cennick and James Hutton.

We must remember that the Moravian Church is a missionary church, and the members of the Congregation have identified how they, in this place, may be “fit for purpose”:

PRAISE - We are here to praise God, Father, Son and Holy Spirit, through our worship and witness.

PROCLAMATION - Our calling as Christians is to proclaim to the world the Gospel of Jesus Christ; to show people God’s love shown to us in Jesus Christ, and how acceptance of that can change lives.

PRESENCE - We must be seen as part of the community in which we are situated, sharing concerns and meeting needs.

PRAYER - As part of the community, we must pray for the community, and pray with the community.

We are one Church (Moravians and United Reformed) who serve our Lord and Saviour Jesus Christ. We welcome those of other denominations or no faith. Our regular worship is held in Church each Sunday at 11am. The children and young people take part in the main worship then, leave part way through for their classes.

The Moravian Women’s Association (circle) was formed in 1977 and meets each month after the morning service.

The Men’s Fellowship was formed in 1990 and meets on the third Thursday of the month.

Our social outreach is limited at present to assisting / supporting the foodbank at the local Methodist Church and supporting specific appeals. The theme of Evangelism remains our focus, as we live our lives and seek to build God’s Kingdom.

There is a strong Churches together focus in Harlesden, as many denominations have planted Churches in Harlesden and Stonebridge. Resources are pooled as necessary.

The Harold Road congregation was settled in 1976 by members of the old Upton Manor congregation which had closed several years earlier. As they met for Sunday worship in a Methodist Church building situated in Harold Road, E13, the congregation was named “Harold Road”. 


In 2004 the congregation relocated, and now meets for worship at the Hibiscus Community Centre, Buckingham Road, London E15 1SP, but there was a strong feeling that the name of the congregation should not change.

The congregation has a simple mission statement:


The “THREE W’s”:


WORSHIP - We are here to praise God, Father, Son and Holy Spirit.


WITNESS - Our calling as Christians is to proclaim to the world the Gospel of Jesus Christ; to show people God’s love shown to us in Jesus Christ, and how acceptance of that can change lives.

WELCOME - We must be seen as part of the community in which we are situated, sharing concerns and meeting needs, and welcoming others into our midst.

If you visit “Harold Road” to join with the regulars on a Sunday morning, you are guaranteed lively worship, sincere witness, and a very warm welcome!

Fairtrade

The congregation is registered with the Fairtrade Foundation as a Fairtrade church, and is firmly committed to the three goals of using Fairtrade tea and coffee after services and in all our meetings; moving forward on using other Fairtrade products such as sugar, biscuits and fruit; and promotes Fairtrade during Fairtrade Fortnight and whenever possible.

Come and be a part of our growing congregation, as we delight in God’s word, love and His Being.

Join us and let’s celebrate life in our risen Saviour, and be uplifted by the rich talents you’ll be hearing and seeing.

In our togetherness, musicians and steel pan players, help to vary the flavour of our worship and praise.


So join us as we sing in the strength of over ten nationalities, and cause the Church’s roof to raise!

Here… everyone is a member and not a number; we function as one body in Christ.

No one is more important than the other, that’s how we are priced.


We love to spread the warmth of our hearts, with everyone who enters our doors.


So, come and feel God’s kingdom expand within you, and leave with joy flowing out of your pores.


visit our Hornsey Moravian Church website

On two other sides of the square are historic buildings with fascinating stories to tell. A short walk behind the Church leads to God’s Acre, not just the burial ground of the Church but a haven of peace and quiet. Gracehill is a classic example of a Moravian settlement with strong links to other Moravian settlements around the world.

Our Children’s Church joins us for the first third of the service and then goes to its own age related sessions in the Church Hall. We also have a crèche room in the hall available for parents with babies if they wish to use it.

We celebrate Holy Communion on the first Sunday in the month as part of our Morning Service and all who love the Lord Jesus are welcome to join us. We usually have refreshments in Church after our Morning Service which gives us a great chance to catch up on news and build fellowship.

Our services are published on our YouTube channel, search for Gracehill Moravian Church.

On alternate Sunday evenings our Youth Fellowship meets in the Church Hall.

Boys Brigade meets on Monday evenings and Girls Brigade meets on Tuesday evenings in our Hall.

We have an active Men’s Fellowship and Moravian Women’s Association and both these organisations welcome new members.

Bible Study is fortnightly, usually on a Monday evening. and we meet for intercessory prayer in Church every Thursday morning at 9.45am.

We produce a monthly newsletter and have an active email list and WhatsApp group to pass on information quickly.

Baptisms and Marriages, by arrangement with the Minister.

Our large modern hall is available to rent for community use.

More information about Gracehill Village can be found on this website https://gracehillvillage.org

Morning Worship is held every Sunday at 11am with Sunday School beginning a little later after the children have shared some of the worship time with rest of the congregation. Holy Communion is offered to all who believe in the Lord Jesus Christ as Saviour on the first Sunday of the month following the morning worship.

Kilwarlin Moravian Church Bowls Club meets on Thursdays in the Church Hall at 8pm and everyone is welcome to join us. Matches are played against local church clubs from time to time both home and away. Each year a Garden Party is held in the grounds. During the coming year, the youth will meet on the first Friday of each month at 7pm.

The Easter Sunday Service will be at 8am with part of the worship being held in our graveyard (God’s Acre) and will be followed by a breakfast to which all are invited. The service this year will include an act of re-commitment by members.

During the year six people were added to communicant membership.

Morning Worship is held each Sunday at 11am with Sunday School beginning a little later after the children have shared some of the worship time with rest of the congregation. Holy Communion is offered to all who believe in the Lord Jesus Christ as Saviour on the first Sunday of the month following the morning worship.

The church is opened for quiet reflection on Thursdays between 12 noon and 2 pm and includes a time of prayer at 1.30 pm.  Worship is followed by coffee on the 2nd and 4th Sundays and a Tradecraft stall is held on the 3rd Sunday. 

The Art Club meets at 7:30 pm on the 2nd and 3rd Tuesdays and there are plans for a possible Gardening Club and the Bowls Club every Tuesday at 7 pm during the summer months. The young adults will have regular meet up sessions during the coming year, beginning on Saturday February 4.

Our communicant membership stands at 60 with a few adherents and several people who attend occasionally. During the year the congregation gave their regular support to Christian Aid, the Syrian Refugee Crisis and Haitian Hurricane Appeal. The Nightreach ministry, which operates on the last Friday of each month from Midnight to 2pm, serves in average of 70 - 120 people with a hot drink, as an expression of love.

With the passing of time have come changes. The boarding schools of Fairfield have gone. That for boys, started in 1790, was discontinued in 1891; and the girls' school, begun in 1796, has passed into the care of the local authority as Fairfield High School for Girls. The work of the Moravian Theological College was transferred to Fairfield in 1875 and continued there in the original Sisters' House until 1958. Fairfield is no longer a self contained village; no longer does the watchman make his nightly rounds, and in the farm meadows are now streets and houses.

Despite the many changes in the life of the Settlement over the past 200 years, the Church, with its worshipping and serving congregation, remains its focus and heart.

Public worship takes place each Sunday at 10.30 am (with crèche) offering a warm welcome to the newcomer and visitor. Local children are provided with Christian education through our Sunday Club which meets each Sunday at 10.30am (during term time) and character training through the uniformed groups associated with Brownies, Cubs and Scouts.

The Fairfield Moravian College has been restored by the congregation for Sunday School and community use. It has extensive modern facilities in a beautiful setting.

All enquiries to The College Steward, 13A Fairfield Square, Droylsden, Manchester, M43 6AD. Telephone 0161-301 1368.

Guided tours of the Settlement and Church buildings can be arranged for parties by telephoning the Tours Secretary on 0161-370-5199. We are also open during the National Heritage Weekends each September.

126 years later, Royton became the new home of the congregation, following the closure and sale of the Westwood property in July 2005. The congregation moved to the former Salvation Army building in Royton, which has been renovated and turned into a modern multi-purpose building. The first service in the new building was held on 1st April 2007.

The Sunday morning Family Services at 11.15am, include Sunday School and other activities for children. 

There is a weekly Coffee Morning on Wednesdays, at 11.00am.

The Moravian Women's Association Circle (MWA)meets in Church on the second Wednesday in the month at 1:00pm unless otherwise announced.

The church has a bible study group.

It holds regular social and fundraising events.

The church is a member of Churches Together in Royton, and shares in many worship services and joint activities with the other churches in the area.

All are welcome to share in the life of the church and for more information please contact any of the people listed in the "People to Contact" tab below

The Birmingham Moravian congregation, formed in 1961, joined with Sparkhill United Reformed Church in 1975 to form Sparkhill United Church, which subsequently moved to share worship with Hall Green Methodist Church from 2008 becoming a Local Ecumenical Partnership in 2014.

Our aim is “To Worship God, To Know Jesus, To Serve Others”. In this we have so far been supported by ministry from the Moravian and Methodist denominations. We look forward in the coming months to sharing a minister from the United Reformed tradition with 2 other URC churches in south-east Birmingham.

We enjoy making our bright and renovated premises available to many organisations and activities during the week, in addition to running a Community Café and Stay & Play group ourselves. A Christian congregation has been based on this site since 1924, and we long through our worship, witness and service to introduce the living and loving God as a relevant reality to as many as possible.

We would be delighted to meet you and share our Christian love and friendship with you too

Situated on the main road through the Herefordshire market town of Leominster you will come across the Moravian chapel. Standing back from the road and having the verbal address of 'next door but one' to the community hospital, is where you will find us.

The church has been on this site for over 250 years and has stood testimony to the witness and service to the local community ever since.

Services take the more traditional form; that is except for the months with a 5th Sunday when a more experimental form is adopted.


We are a small yet committed group of Christians, living and worshipping in the community in which we live. 


We have a long and proud history but it is the future which is of interest to us now. We hope to continue long into the future is serving God and his people and proclaiming his Kingdom to all.


We have an active Moravian Women's Association (which includes some of our men as associate members) and Busy Fingers, a time to share, chat and engage in knitting and other artistic pursuits. This happens each Thursday afternoon at 2.00pm in the hall.

The history of the congregation.

In 1739 an Ockbrook man, Isaac Frearson, in Nottingham for business, stopped at the Market Cross to listen to a preacher, Jacob Rogers. Isaac Frearson was so impressed by what he heard that he invited Rogers to Ockbrook to speak to a group of people who had begun to meet on “The Hill.” This group was mainly made up of people from the Anglican Church. The Moravian Church was invited to come and take care of the group. John Tolschig came from Yorkshire in 1740.

The congregation was settled on September 24th 1750. Land was bought from Isaac Frearson and on July 3rd 1751 the foundation stone was laid for the building of the present church. Some of the local people did not like the idea of a new church in their village and pulled down several layers of bricks and caused considerable damage. It is believed that the bricks used in the building were fired locally.

The Burial Ground was consecrated by Bishop Peter Bohler in 1792. The Brethren’s House was built in 1757 and the Sister’s House was built two years later. The minister’s house was built in 1812. The people who lived on The Settlement worked in shoe making, worsted weaving, stocking making, cabinet making, embroidery and muslin work. The Brethren built a malting house and inn at the bottom of the Settlement.

A Girls’ school was opened in 1799 and this remains today as an Independent Private school. The Lecture Hall or Sunday School was opened in 1831. During the first World War this was used as an Auxilliary hospital by the Red Cross and many soldiers came here for recuperation. It is now used by groups from the Community as well as by the congregation itself.

How to find Ockbrook.

To find Ockbrook from Derby take the A52 [known as Brian Clough Way] towards Nottingham. From the A52 take a left exit sign posted Ockbrook, Borrowash and Elvaston Castle. At the T junction turn left along Victoria Avenue. Take a left turn immediately after the Queen’s Head pub into Bakehouse Lane. Follow the road into The Settlement.

From Nottingham or the M1, take the A52 towards Derby, turn left off the A52 signed Borrowash, Spondon and Ockbrook. At the T junction turn left and go over the bridge over the A52. This is then Victoria Avenue so follow the instructions above.

Services and Activities.

Services are held each Sunday at 11am. Holy Communion is celebrated as part of the service on the first Sunday in the month. Lovefeast and Holy Communion are celebrated as part of the service on the first Sunday of the month in January, April, July and October. All ages are welcome at the morning service. A Evening Service is held at 6.30pm on the second Sunday in the month.

Special services are held during the year. Church Anniversary is held on the first Sunday in July, Harvest in September and Christingle service at 6-30p.m. on Christmas Eve. If attending the Christingle service it is advisable to arrive early as the church is usually full.

You can be sure of a very warm welcome from all the members here.

Getting Here

What3words location https://w3w.co/stammer.perfectly.walks

Brockweir is situated between Chepstow and Monmouth on the A466. Take the signposted turning off to the village, cross over the bridge. Leave your car in the centre of the village and take the road to the side of the Brockweir Inn to find the short footpath which leads to the church.

The Moravian presence in Brockweir dates back to 1833. Then, Brockweir was a busy little port with a thriving ship-building industry. It was the highest point up-river which the larger ships could reach and so became the place where the larger vessels loaded and unloaded, smaller river craft transferring goods to and from places as far up-river as Hereford. In those days Brockweir had a population of about 350. There was no place of worship but seven public houses! A contemporary writer described it as being 'noted as a city of refuge for persons of desperate and lawless character. The Lord's Day was kept as a day of unhallowed revelling and desecrated by cock-fighting, gambling and quarrelling. The peaceful river- bank setting where the Church is now situated was once the site of much of this revelry.

In 1831 a Tintem doctor, worried about the spiritual state of the villagers as well as their physical health, wrote about the situation to the Moravian Minister in Bristol. The Minister came and spoke to the villagers, and received an encouraging response. The building of the church began, financed by voluntary contributions. It was opened on 2nd May 1833 when 400 adults and 120 children attended the service of dedication.

The Church continued in Brockweir, weathering the decline of the ship-building trade in the 1870's, the coming of the railway in 1874, and the bridging of the river in 1902. But in 1961 the congregation numbers were so low that the Church was on the point of closing. The Baptist Church in Monmouth heard of this, and under their Minister [Rev. Dennis Monger] undertook to keep the Church open. This was a modern ecumenical experiment and the Brockweir Moravian/Baptist experience became well known both locally and nationally. By 1993 the Church had grown and was able to 'stand on its own two feet' again. But the Moravians in Brockweir acknowledge that they owe a great debt to the Monmouth Baptists, and to Rev. Monger in particular.

Ecumenical Welcome

Because we're the only church offering regular public worship in Brockweir, we invite all Christians in the village to play as full a part as they are able [allowing for any continued commitments to their own denomination] in the life and fellowship of this congregation. We invite those of all Christian traditions, and those having no particular denominational affiliation, to worship and to share in Holy Communion with us, and to share in the ministry and mission of the Church in this community.

We are enriched by the service of Ministers and Lay Preachers of other denominations regularly lead our worship and our pastoral care extends to all in the village who desire it.

This small congregation is happy to invite followers of all Christian traditions (and those having no particular Christian Affiliations) to join with us for a traditional service and to share in Holy Communion or a Cup of Covenant.

The Service is followed by tea, biscuits and friendly fellowship with each other.

We are enriched by the services of several Ministers and Lay Preachers who frequently lead our worship.

Throughout the decades, families in the streets around have gathered together here for marriages, christenings, and funerals; to celebrate at Christmas and Easter; to thank God for the annual harvest – and we hope that tradition may continue.

A small congregation still gathers here for Family Worship Sunday by Sunday, and there are other activities during the week.

You can be guaranteed a warm and friendly welcome – so please, come and join with the congregation, on a Sunday, or with anything else that’s going on...

What is Family Worship on Sunday mornings like?

Sunday Worship is relaxed but orderly. Like other churches, we sing hymns – both traditional and new. Prayers may come from set orders of service, or through “free prayer”. When we speak of “family worship”, we mean the church family and the community within which we are set – nobody is excluded.

Here for you....

Family Worship

Sundays at 11.00am

(with Holy Communion on the 2nd Sunday of each month)

includes Sunday School for children in attendance


Everyone is welcome

The Moravian Church operates a “Safe Space” policy for the protection of any children and vulnerable adults with whom we come into contact. The minister and all leaders have undergone the requisite CRB checks.

We actively support:

• Churches Together in Swindon Centre 

• Child Shoebox Appeal

• Nelson’s Trust – domestic abuse support

• Christian Aid

• Fairtrade

• The educational work of the Moravian Church overseas - schools in South Asia and East Africa

• and other local, national and international charitable causes

In November 1742, John Cennick purchased a house in 'Tetherton' as it then was. "As soon as I saw the house I resolved to buy it in faith that hereafter it might be a Fold for the Flock to assemble in, though at this it was far out of the way." he wrote. The house soon proved to be too small and for a while Cennick preached under a pear tree in his orchard while the building was enlarged.

Cennick was not a member of the Moravian Church at this time, but an independent preacher. He was born in Reading on December 4th, 1718 and baptised in the Parish Church three days later.   His grandparents had been Quakers and had been imprisoned for their faith. As a teenager John Cennick lived what was regarded at that time, as a dissolute life, but at the age of nineteen he was converted during prayers in the parish church at Reading.

His new found faith led him into contact with the Methodist movement which had recently been organised in Oxford by Whitefield and the Wesleys. Methodism was not a separate denomination at this time, but an evangelical society whose members were mainly Anglican and included some clergy.

Cennick became John Wesley's first lay preacher inadvertently! He had attended a meeting in Kingswood where the speaker had failed to arrive and he was persuaded by those who had arranged the meeting, to fill the vacancy, which he did to the apparent satisfaction of both the organisers and his listeners.   He continued to preach in the Bristol area and along with John Wesley, founded various societies. In the course of time Wesley and Cennick disagreed over certain doctrines and went their separate ways. Later on Whitefield and Wesley also parted, and for a while Cennick was in charge of Whitefield's Tabernacle in London.

Cennick's heart was however in open air preaching and within a couple of years he was preaching mainly in Wiltshire, with brief trips to other parts of the West Country and also into Wales. With the establishment of a congregation in Tytherton, societies from the surrounding villages had a centre at which preaching was done every Sunday and the sacraments were presided over by George Whitefield, who was an Anglican priest and visited from time to time.

Cennick was not interested in organising congregations however and in 1745, with the agreement of the members, the Tytherton congregation was handed over to the Moravian Church while Cennick got on his horse and rode off into the sunset!

Cennick's evangelical journeys took him further into Wales, the south and west of England and also to Ireland.   In Ireland, he established several societies,   many of which exist today as Moravian congregations. Cennick was ordained as a Moravian Minister in 1749 but still continued as a wandering preacher, preferring "for the present, to go a little before the Church into such places where He would have her come."

He met with a great deal of opposition both from the church and clergy of his day and also from mobs stirred up to cause trouble by those who felt that their interests were being threatened. Constant exposure to the elements along with harsh treatment from others took its toll and he died in London on July 5th 1755 at the age of thirty-six.

Cennick also wrote many hymns - 750 altogether. They were written for the times and conditions in which he lived and while a few of them are well-known and still used, most have fallen out of fashion. "Children of the Heavenly King" and "E're I sleep, for every favour" are probably the best known along with the grace before meals "Be present at our table Lord" and "Lo! He cometh", an Advent hymn, later edited and virtually rewritten, by Charles Wesley.

Apart from the Moravian Church in East Tytherton, there are other societies and groups of Christians who owe their origin to the preaching of John Cennick in Wiltshire and elsewhere.

THE CHURCH AND OTHER BUILDINGS IN EAST TYTHERTON

The house at the west end of the chapel is where John Cennick and his family lived. This has now been converted into two flats and some of the furniture (table and chairs) is at present in the church building. The house at the east end was used as a school and also as a residence for the teacher.   The large building behind the church - now known as Kellaways house, was at one time a boarding school for the children of Moravian missionaries sent overseas but later on it was attended by children from the surrounding area, regardless of the church to which they belonged.

A brass plate on the wall just inside the church door commemorates the lives of Ann Grigg, Rebecca Browne and other staff of the school, which closed in 1939.

The present Girl Guide Headquarters was at one time a Moravian primary school but some years ago it was handed over to the Local Education Authority and subsequently to the Guides. The lawn in front of the church is the original cemetery, and in the nineteenth century, a new burial ground was opened and can be reached by the lane which continues past the school. The names of those buried in the old cemetery are recorded on a stone built into the south wall of the church. This is now illegible but a written record survives. All gravestones were originally of uniform size and shape and contained the minimum of information about the members. The inscriptions have become more informative over the years but some attempt has been made to retain the uniform shape and size.

When Cennick’s pear tree, his original preaching place, was blown down in a storm some years ago, the wood was used to make a chair for the use of the minister and also two collection plates. These are still used in the church. The chair contains a brass plate stating its history. Another pear tree was planted after the demise of the famous one but shortly afterward, it was eaten by the minister's donkey and no further attempt was made to perpetuate it.

All services are open to the public and are conducted in the church on the first and third Sunday at 10.30 a.m. Holy Communion is included on the first Sunday each month and is open to believers from all denominations. The name and information about the present minister may be obtained from the notice board outside the church gate, or from the contact details below.

The chapel was built in 1753 but it wasn’t until 1755 that it was officially recognised as a Moravian congregation. In 1775, the original chapel was replaced by the present building. Seven years later, a Sister’s House was built as a residence and workshop for the single ladies of the congregation who were employed mainly in needlework. In 1794, a Boarding School for Girls was opened, and two years later this was enlarged to meet the demand. The School continued to meet a need until 1893 by which time the building of other secondary schools in the area made the continuation of the work impracticable and the buildings were converted to private dwellings. The Minister’s House adjoining the chapel was rebuilt in 1795, and a further extension was added some time later.

The present Sunday School building was erected in 1881 although work among the children had been going on since 1802. The Men’s Institute was added to the Sunday School building in 1908. The chapel remains a fine example of early Moravian ecclesiastical architecture in which the congregation is seated across the width of the building instead of along the depth, an arrangement designed to contribute an atmosphere of informality and intimacy to congregation worship.

We make use of both liturgical and free forms of worship as the occasion demands. One characteristic service which has been a feature from its inception is the Lovefeast, an informal service which is held on anniversary days during which each person partakes of a cup of tea and a bun. The Holy Communion Service is also held each month and is open to believers from any denomination who wish to join with the congregation in communion. There are some things which are specifically ‘Moravian’, e.g. a lighted Advent Star is hung in our churches and homes during Advent. Our Christingle Service has been adopted by many other denominations.

The Congregation at Lower Wyke is mindful of, and protective of, its heritage, but it is also very community-minded, committed, dynamic and forward-looking. It is the desire of the congregation at Lower Wyke to live out the love of Jesus Christ in this community as it has done for over 250 years. We realise the need for that transformational love today and we pray that it will continue for many years to come.

Please come along and join us in any of our activities and/or services. You will receive a warm welcome from us and soon gain a sense of belonging in our community – but only as much as you want to belong. Don’t be spiritually homeless.

A warm welcome

Our doors are open for all age-groups. The highlight of our week is when we worship together at 3pm each Sunday.

From time to time we have tea and coffee after the service, so that we can chat or listen to each others' news and enjoy fellowship together.

A modern building

Our building, being a modern multi-purpose building, is also used by groups during the week who need somewhere to meet. At the moment we have Dance Class which meet on a regular basis most days.

Whatever you need, one thing remains as certain as it did when Wellhouse first opened its doors over two hundred and fifty years ago - whenever you visit Wellhouse you'll always find a warm welcome.

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